Thursday, October 24, 2019

Would you like to build a houses in Jannah

Wouldn't you like to build a house in Jannah?

Umm Habiba, the wife of the Messenger of Allah (ﷺ) (and her name is Ramlah daughter of Abu Sufyan and the sister of Mu'awiyah bin Abi Sufyan the Kaliph, May Allah be pleased with them) reported Allah's Messenger (ﷺ) as saying:

مَا مِنْ عَبْدٍ مُسْلِمٍ يُصَلِّي لِلَّهِ كُلَّ يَوْمٍ ثِنْتَىْ عَشْرَةَ رَكْعَةً تَطَوُّعًا غَيْرَ فَرِيضَةٍ إِلاَّ بَنَى اللَّهُ لَهُ بَيْتًا فِي الْجَنَّةِ أَوْ إِلاَّ بُنِيَ لَهُ بَيْتٌ فِي الْجَنَّةِ ‏"‏ ‏.‏"
 قَالَتْ أُمُّ حَبِيبَةَ فَمَا بَرِحْتُ أُصَلِّيهِنَّ بَعْدُ ‏.‏ وَقَالَ عَمْرٌو مَا بَرِحْتُ أُصَلِّيهِنَّ بَعْدُ ‏.‏ وَقَالَ النُّعْمَانُ مِثْلَ ذَلِكَ ‏.‏
It means: [If any Muslim servant (of Allah) prays for the sake of Allah twelve rak'ahs (of Sunan) every day, over and above the obligatory ones, Allah will build for him a house in Paradise, or a house will be built for him in Paradise (i.e. that's she heard the prophet saying either Allah will build for him or will be built for him)
Umm Habibah said  I have not abandoned observing after (hearing it from the Messenger of Allah ), so said also 'Amr and Nu'man.] Narrated by Muslim 

Just think for a moment how hard people struggle in this world to buy a house that is not even guaranteed to deliver happiness to them.  I recently heard of someone who worked hard for years in North America and finally completed the building of a nice house in Ethiopia but died while he was planning to move in soon.  Another Canadian person worked for some thirty years for a good pay, took little vacation saving it for his retirement, and invested his money in one of the investment offers within his company and when he was near retirement he had about a million dollars in his investment and several months of vacation he didn't take; He wanted to go into retirement earlier and travel the world with the vacation he saved.  He got his trip plan ready and purchased his airline tickets but died before he could ever realize his dream.  You have no guarantee in life so why not get accustomed to adhere to the advice of Allah's messenger, and how much time and effort it takes to pray the 12 rak'ah of the sunnah of the obligatory prayers.  If you are not accustomed and never made a habit you will struggle until it becomes a habit and then you will start feeling shy and guilty within if you leave them. At least start with the 2 Raka'ha before Subh and make a habit of it and slowly build yourself.

'A'isha, may Allah be pleased with her, reported Allah's Messenger  as saying: 

"‏ رَكْعَتَا الْفَجْرِ خَيْرٌ مِنَ الدُّنْيَا وَمَا فِيهَا ‏"
[The two rak'ahs at dawn are better than this world and what it contains. ]  
Narrated by Muslim.  And this is the 2 Raka'h you pray before the subh (dawn) prayer.

Also, it was narrated in At-Tarmidy from the rout of Umm Habibah that Allah's Messenger () said:
"‏ مَنْ صَلَّى فِي يَوْمٍ وَلَيْلَةٍ ثِنْتَىْ عَشْرَةَ رَكْعَةً بُنِيَ لَهُ بَيْتٌ فِي الْجَنَّةِ أَرْبَعًا قَبْلَ الظُّهْرِ وَرَكْعَتَيْنِ بَعْدَهَا وَرَكْعَتَيْنِ بَعْدَ الْمَغْرِبِ وَرَكْعَتَيْنِ بَعْدَ الْعِشَاءِ وَرَكْعَتَيْنِ قَبْلَ صَلاَةِ الْفَجْرِ ‏" 
"Whoever prays twelve Rak'ah in a day and night, a house will be built for him in Paradise: Four Rak'ah before Duhr, two Rak'ah after it, two Rak'ah after Maghrib, two Rak'ah after Isha, and two Rak'ah before Fajr in the morning Salat."

Moreover,It was narrated that Aishah, may Allah be pleased with her, said:

قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ مَنْ ثَابَرَ عَلَى اثْنَتَىْ عَشْرَةَ رَكْعَةً فِي الْيَوْمِ وَاللَّيْلَةِ دَخَلَ الْجَنَّةَ أَرْبَعًا قَبْلَ الظُّهْرِ وَرَكْعَتَيْنِ بَعْدَهَا وَرَكْعَتَيْنِ بَعْدَ الْمَغْرِبِ وَرَكْعَتَيْنِ بَعْدَ الْعِشَاءِ وَرَكْعَتَيْنِ قَبْلَ الْفَجْرِ ‏"‏ ‏

"The Messenger of Allah (ﷺ) said: 'Whoever persists in praying twelve rak'ahs each day and night will enter Paradise: Four before Duhr and two after, two rak'ahs after Maghrib, two rak'ahs after Isha' and two rak'ahs before Fajr.'' Narrated by Ibn-Maajah.

So let's follow the guidance of Allah's messenger   and the habit of the companions and the righteous once in this limited life before we regret. Pray your sunnah along with your obligation, don't go into things that don't concern your, be busy in your matters and don't be nosy about others, be merciful, think positive of others and avoid situations of conflict and fitnah, and remember in your grave you are alone and none of those with you today with be their with you, but it's your deeds that will accompany you in your grave and aid you to pass the bridge in the hereafter. 

2 before subh
4 before Duhr and 2 (You may also pray 4 before and 4 after or 2 before and 2 after as stated in other hadiths)
[Not mention in this hadith but taken from other hadith you can pray 4 (or 2) before 'Asr]
2 After Maghrib [you may pray 2 before also]
2 After 'Isha` ( you may pray 2 before also from the hadith that states that between every Adhan and Iqaamah there are 2 raka'ah)

Finally, pray 3 witr, or you can pray 3 witr immediately after 'Isha` unless you intend to pray the night prayer then delay the 3 witr raka'ah to end your night prayer

There are several Ahadith that talks about the sunnah of the five prayers a portion of that sunnah are what scholas considered as sunnah Mu`akadah.  That is the 2 before Subh, 4 before Duhr and 2 after, 2 after Maghrib and Two after 'Isha` and also witer is Sunnah Mu`akadah and Hanafis consider them Wajib and the five prayers they call them Fard, Therefore in Hannafy one must pray the witr, its considered Wajib and the five prayers are considered Fard (in Hanafi terms) and in other schools, it is highly recommended sunnah mu`akkadah.

These prayers the prophet, in spite being guaranteed Jannah never abandoned them.  

As reported by Imam Alghazali that some of the Salaf addressed some people by telling them that they are at a time where people perform deeds more than they talk and there will come people who speak more than they perform.  So strive to be among those who live Islam by action, Sunnah, Quran, going to the masjid, and beautify your manners and don't be among those who are attracted to talking while leaving the fruits of performance, or even worse focusing and argument, and negative thinking while putting little effort to exemplify the sunnah of Allah's messenger in their day to day activities.  Pray to Allah to grant you a clean tongue and a pure heart and Allah knows best.



Thursday, October 17, 2019

The Meaning of Friendship and The rights of A Muslim.

The Meaning of Friendship and The rights of A Muslim

It was Said by Imam Ash-Shafi'iy
سلام على الدنيا إذا لم يكن بها
Farewell to the world, if there is no one in it that is
صديق صدوق صادق الوعد منصفا
A (genuine) friend who's honest, just, and keeps a promise
(continue reading for the full poetry)

Muslims are not all obligated to become buddies and best friends, and finding an honest, reliable, trustworthy friends is rare nowadays. And, if you go with the standards stated by some scholars like Ibn Aljawziy of what renders a person a genuine friend you will start referring to your friends as an acquaintance rather than calling them real friends.

There are several types of Friendship and the best is the Friendship between two Muslims for the love of Allah. That's they meet to do the good deeds, such as at a Masjid, in a gathering to recite Quran, visit the sick, da'wah...etc. They help each other in that which is good and they carry the traits of good friends that are described by Al-Ghazali, Ibn Qudamah or Ibn Aljawziy among other scholars in their books. Such friends will be under the shade of the 'Arash in the hereafter may Allah grant us such status and such friends.

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In poetry attributed to Imam Ash-Shafi'iy about the meaning friendship he said:
اذا المرء لا يرعاك الا تكلفا

If the person is not caring to you, but only when burdened
فدعه ولا تكثر عليه التاسفا
Then leave him, and don’t be sad for long
ففي الناس ابدال وفي الترك راحة
There are substitutes in people, and relief in letting go
وفي القلب صبر للحبيب ولو جفا
And there is patience in the heart for the loved one despite his harshness (i.e. coldness).
فما كل من تهواه يهواك قلبه
Not all those you desire (love)
desire you (i.e. love you)
ولا كل من صافيته لك قد صفا
And not all those you are sincere with are sincere to you
اذا لم يكن صفو الوداد طبيعة
If sincere affection is not in one's nature
فلا خير في ود يجيء تكلفا
Then there is no good in a forced affection
فلا خير في ود يجيء تكلفا
There is no good in a friend who deceives his friend
ويلقاه من بعد المودة بالجفا
And treats harshly just after being loving
وينكر عيشا قد تقادم عهده
And denies the life previously cherished
ويظهر سرا كان بالامس قد خفا
And discloses a secret kept yesterday enclosed
. سلام على الدنيا إذا لم يكن بها
Farewell to the world, if there is no one in it that is
صديق صدوق صادق الوعد منصفا
A (genuine) friend who's honest, just, and keeps a promise
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There are many types of Friendship

Nevertheless, there are certain right Muslims have upon each other regardless if they are friends or not and these are stated in the saying of the Prophet (ﷺ), and in this hadith narrated by Imam Muslim Allah's messenger (ﷺ) counted six of these rights.


عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏"‏ حَقُّ الْمُسْلِمِ عَلَى الْمُسْلِمِ سِتٌّ ‏"‏ ‏.‏ قِيلَ مَا هُنَّ يَا رَسُولَ اللَّهِ قَالَ ‏"‏ إِذَا لَقِيتَهُ فَسَلِّمْ عَلَيْهِ وَإِذَا دَعَاكَ فَأَجِبْهُ وَإِذَا اسْتَنْصَحَكَ فَانْصَحْ لَهُ وَإِذَا عَطَسَ فَحَمِدَ اللَّهَ فَسَمِّتْهُ وَإِذَا مَرِضَ فَعُدْهُ وَإِذَا مَاتَ فَاتَّبِعْهُ ‏"‏

Abu Huraira reported Allah's Messenger (ﷺ) as saying:{" The rights of Muslim over another Muslim are six".
It was said to him: What are they O Messenger of Allah ﷺ ?
he said: "When you meet him, offer him Salam (i.e. greetings by saying As Salamu 'Alaykum); when he invites you to a feast accept it. when he seeks your council give him, and when he sneezes and says: Alhamdulillah (All praise is due to Allah) say YarhamukAllah (may Allah be merciful to you); and when he fails ill visit him, and when he dies then follow his burial.}

Narrated by Muslim

And Allah knows best.